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・ Johann Schweighäuser
・ Johann Schweikhard von Kronberg
・ Johann Schwerdfeger
・ Johann Schöning
・ Johann Sebastian Bach
・ Johann Sebastian Bach (painter)
・ Johann Sebastian Bass
・ Johann Sebastian Paetsch
・ Johann Sebastian von Drey
・ Johann Sebastiani
・ Johann Peter Krafft
・ Johann Peter Lange
・ Johann Peter Melchior
・ Johann Peter Pixis
・ Johann Peter Salomon
Johann Peter Spaeth
・ Johann Peter Süssmilch
・ Johann Pfeffinger
・ Johann Pfeiffer
・ Johann Pflugbeil
・ Johann Philip Bachmann
・ Johann Philipp Abelin
・ Johann Philipp Achilles Leisler
・ Johann Philipp Anton von Franckenstein
・ Johann Philipp Becker
・ Johann Philipp Bethmann
・ Johann Philipp Breyne
・ Johann Philipp Christian Schulz
・ Johann Philipp d'Arco
・ Johann Philipp Franz von Schönborn


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Johann Peter Spaeth : ウィキペディア英語版
Johann Peter Spaeth
Johann Peter Spaeth, also known as Moses Germanus or Moses Ashkenazi (1st half of the 17th century, Vienna – April 27, 1701, Amsterdam) was a Austrian theologian and convert to Judaism.
==Lutheran convert==
Amid rumors of impending war, his father, a poor shoemaker, sought refuge between 1642 and 1645 at Augsburg. He was a pious Roman Catholic, and confided his son Peter to the Jesuits for his education. Spaeth later went to Vienna and earned his living as a private tutor. Becoming dissatisfied with Catholic dogma, he embraced Lutheranism (1680). On that occasion he wrote his first work: "''Εκιαγραφια, Theologico-Philosophico Ænigmatica''". The work found much favor with M. Spitzel, head of the board of theological studies at Augsburg, who recommended Spaeth to many influential personages in Strassburg and afterward to others in Frankfort-on-the-Main.
In 1683 Spaeth returned to Catholicism, which he defended and praised in a work entitled ''Judicium Amoris de Fundamentalibus Quibusdam, Qui Feruntur Erroribus Ecclesiæ Romanæ''. But this reconciliation did not last. New doubts assailed his mind; and after having mingled with the members of certain dissident sects, such as the Socinians and Mennonites, and after having taken up the study of Hebrew literature and the cabalistic writings, he renounced Christianity and vehemently attacked it. Even the Sermon on the Mount, as requiring an impossible ideality, did not escape his criticism.〔Schudt, ''Jüdische Merckwürdigkeiten'', iv. 194.〕 As for the Christian writings other than the New Testament, he held that until Constantine I founded Christianity they were all drawn from Jewish tradition.

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